Simple Deduction

Fourth of July, was normally spent on Gross Ile at a family friends place. Dr. Wayne has no kids and so he would wait for us to excitedly climb on to his boat,and just as eagerly take us on a cruise along the Detroit River. With my sister and my older cousin, we were celebrating with many others, winding in and out among the many river-boats. It was beautiful sunny day and lots of people were out on the river.  Unknown to us, we had been spotted by the coast guards and were being followed. As soon as we got near the Gross Ile marina, we were stopped and detained for being illegal immigrants. For three hours, four-year old me was kept away from my family.

The government was just doing its job when it detained me, thinking I was an illegal immigrant or even arrested Thoreau for not paying his poll taxes.While reading Civil Disobedience, I disagreed with Thoreau's "that government is best which governs least" (Jefferson) ideas.  I have no issues against the government. In my case, illegal immigrants are a fair and right case that the government has to deal with. This is a problem because illegal immigrants take jobs and benefits that could go to the American people. Similarly with Thoreau's case, the government was trying to be fair. Everyone has to pay taxes whether they support something or not. Thoreau states that people contradict themselves when they condemn issues that the government supports yet pay taxes. I am an American citizen yet the government detained me as an illegal immigrant. Everybody makes mistakes, but I do not think that serves a call for anarchy or rebellion. The government we have allows both Thoreau and me the freedom to express ourselves and the freedom to support and condemn ideas, but we can not take it so far as to suggest rebellion. Government is our friend. One can blame things on it, have fights with it, threaten to cease our ties with it but ultimately it is our fault too sometimes.

The young man who detained me, sat alongside me for three hours on a hill overlooking the marina. While we were waiting, me, being the fidgety child tried to get closer to the water. He repeatedly advised, as a father would, to not move closer to the water otherwise I would fall in. Yet nearly a few minutes later, I slipped and he caught me before I could tumble into the murky water. The government safe-guarded me even though I did not want to listen. He was peaceable and honest with me, even though I was a child. I did not throw a fit or curse the government for its corruptibility. Thoreau needs to relax, the government has a job to do; it needs to protect its people so that we have the freedom to write essays like Civil Disobedience. 

Ironic Ignorance and the Ceiling

'They say behind every great man there's a woman" (Meryll Frost). As we discussed The Declaration of Sentiments and Resolutions in class, this quote kept nagging at me. This document assessed the  struggle of women against male oppressors. It replaces the roles of colonists and King, with women and men, like in the Declaration of Independence. I feel strongly for this subject, probably because I am an female and can relate, but because even today we, as women, still do not have the same rights as men.

The Declaration of Sentiments and Resolutions, by Elizabeth Stanton and few others, elaborates on the conditions faced by women at the time of the Seneca Falls convention. Previously being cast out of a discussion in London about slavery, these women were able to congregate and express their opinions on women's rights. This document basically states the feelings of the women who, during this time period had no rights. Today, we have some of the basic rights that were listed but not all.

Some may argue that, women have the same rights everyone else. This is limited thinking. Expand your scope beyond America. Beyond the surface of first, second, and third world countries. Fact is, women hit what is known as a "Glass Ceiling." Although this applies mostly to the workplace, I believe it applies here too. The "Glass Ceiling" is basically what it says. Imagine a skyscraper. Women are able to see all the way to the top due to the glass ceiling. However, once we reach a certain level, the so called glass ceiling prevents us from going further. We can see, but not attain.

Several examples of this concept are highlighted in society. Take the sixteen-year-old Malala Yousafzai; a women's education activist. She posted a blog for BBC in a heavily Taliban populated area. For her outspoken voice on women's rights, males shot her in the head and neck, when she was getting off a bus. 

What disappoints me, more than our lack of social rising, is that recently, I was talking with my friend Pumba (he does not want his name disclosed) and we were discussing blog posts. So asked him if I could write about Malala. Sad to say, he did not even know who I was talking about. He had not even heard of the name. With such a ignorance, it seems odd that not only are women hitting the glass ceiling, but also are being forgotten by society. It disappoints me to see that even in a male dominated world they can't see. I digress.

This struggle is ironic. At first, our rights were in males' hands. They argued for us, they made statements like the one Meryll Frost made. Yet, note, they say but do not do. The world does not remember our fight. Society claims to listen but withholds decisions. The Declaration of Sentiments opens up the world to the on-going struggle women face.

'They say behind every great man there's a woman" Just how behind are we?

Reputation, Reputation, Reputation

Businesses: Location, location, location. But, is the road to a successful business really location? A dirty, shady business in prim location is not going to be the center of the business world. Similarly, The Crucible  relates the reputation of a person to their stature in the community. Reputation is how life surrounds John Proctor in the Crucible So in this case, as well as real life, reputation, reputation, reputation counts.

Reputation is everything, especially to high school students. Back in ninth grade, I was so hyped up about my reputation and everything. I used to make sure nothing was out of place on my person and everything was organized. I was literally the freak who made sure everything was perfect. My reputation could not take a small hit especially since, "no crack in a fortress may be accounted small"(Miller 169). Reputation is what everyone sees because no one can see what goes on in the inside. Everyone judges you based on your reputation.

John Proctor is similar. He is judged based on his reputation. A reputation of level-headedness, a reputation of calmness, a reputation of not going to church, a reputation of truthfulness, but no one can see that. No one realizes that his reputation reflects an intelligent man, who believes in god but is not a witch. No one believes this man who can't adhere to going to church. His reputation is in shambles because he didn't keep up with the rest of the Salem community. His reputation.

Reputation shapes you, it guides you. Reputation is your all. You can build up, and you can see it be torn down. Your name is your name. Of course you want to be situated in the center of attention, but remember location is not everything. Your reputation is.

Who's McCarthy?

Let's take a trip down memory lane. Last year I took a wonderful class called Advanced Placement United States History. This class was one of a kind, we learned about all the blood and flowers of history. Yet, one particular time period stood out to me. The time from 1940 - 1991. In this time period, America was heavily distracted by a foe called Communism. It was like the slender man of the time. Yet, along comes literature's favorite dashing hero, Joseph McCarthy. At first everyone loved him because of his role in secreting out communist supporters, however, after a while he started to accuse the wrong people. Influential people.  People who were smarter than him. 

I can't help but relate this to The Crucible ( I did not read sparknotes people, although I probably should, I paid attention to Ms. Valentino). The Crucible is where we see a motif of naming names. Accusing people unjustly and willy nilly. Although I know The Crucible is allegory of McCarthyism and the Red Scare, I can't help but wonder who represents McCarthyism?

We have the tragic hero, Proctor, who has a good, if not scary profile in the town of Salem. Proctor is the kind of tragic hero who would give up anything to show that he is right and that everyone else is against the wrong area. Does he relate to Joseph McCarthy? They both try and convince people that there is a list of wrong doers and they must be silenced, yet Proctor's good (somewhat) and McCarthy is sort of unjustified. On the other hand, both do accuse influential people, which immediately leads to their separate downfalls.   

What about the antagonist Abigail Williams? She names a whole bunch of people who become convicted of witchcraft, similar to how McCarthy convicts innocence citizens of supporting communism. McCarthy and Abigail just have to mention names in order for someone to lose their life. They both create a big stir that eventually spreads across the entirety of America. 

So who is the play referring to as McCarthy?

Motifs confuse me, so bear with me if I get this wrong, but both Proctor and Abigail represent this motif of naming.They both seem to represent McCarthy very well-complimenting both sides of McCarthyism. Proctor names Abigail as a seductive girl and ruckus maker and Abigail in turn names a whole bunch of people as witches. McCarthy names people as being communist. Eventually Proctor gets called a liar (like McCarthy) and Abigail flees (like McCarthy). The motif of naming lets the reader dive deeper into the meaning behind the play. It was to represent a fear of mob mentality and condone outsider evaluation, but the motif reveals that the good and bad guy can create strife and conflict that leads to accusatory statements and bandwagon ideals.